McGrath Institute Blog

“‘By the grace of God’ Jesus tasted death ‘for everyone.’ In his plan of salvation, God ordained that his Son should not only ‘die for our sins’ but should also ‘taste death,’ experience the condition of death, the separation of his soul from his body, between the time he expired on the cross and the time he was raised from the dead. The state of the dead Christ is the mystery of the tomb and the descent into hell. It is the mystery of Holy Saturday, when Christ, lying in the tomb, reveals God’s great sabbath rest after the fulfillment of man’s salvation, which brings peace to the whole universe.” (Catechism of the Catholic Church, §624)

In this extraordinary work, Pacino di Bonaguida (1280–1340) depicts the Cross of Jesus as the Tree of Life (ca. 1305–1310). In a cave at the root of the tree lies the devil (his image was scratched out sometime in the 15th century), and at ground level, the Genesis narrative of the creation and fall unfolds, indicating that Christ’s Death upon this Cross, this tree, sprouted from the seed of Adam and Eve’s sin. Twelve branches sprout from the trunk, symbolizing the twelve tribes of Israel and the twelve Apostles of Jesus. Hanging from these branches are the fruits of the Crucifixion, and each fruit depicts a scene from the life of Christ. 

On Holy Thursday, we celebrate the last night in the life of Christ, when he “gave the supreme expression of his free offering of himself,” and “transformed [the] Last Supper with the apostles into the memorial of his voluntary offering to the Father for the salvation of [all]” (CCC, §610). Jesus, in offering his Body and Blood under the veil of bread and wine, anticipates the complete gift of self he will make on the Cross the next day. In the fathomless grace of the Eucharist, by the working of the Holy Spirit, Jesus draws all who receive him into unity with himself and with one another, and in this communion, he offers them to the Father. 

Under the pall of the COVID-19 pandemic, the lives of people around the globe have been radically upended in countless ways. The Church shares in this upheaval, as all dioceses of the United States have canceled public Masses and are wrestling with how best to continue dispensing the sacraments—especially Confession and Anointing of the Sick—while observing necessary health precautions. It’s clear that the celebrations of Holy Week will necessarily be very different in 2020, with the rituals unfolding in empty churches. (On the bright side, with stay-at-home orders, there should be record “attendance” at the Triduum via livestream!)