In the previous installments of this series, I described preaching as a relationship that leads to an encounter with God. But what constitutes “good” preaching? Can it really change people’s lives? How we define “good” preaching affects both how preachers evaluate themselves and how listeners respond in feedback. If preacher and parishioner are to work together to renew Catholic preaching, then what does “good” mean?
In our coaching session, the young priest smiled, “I like to make people happy. They like my jokes.” I suggested that he focus his homily to make one point. He said that he would make that as his goal. Then he admitted, “But I spend more time searching the Internet for a good joke than I do creating my homily.”
An image circulates on the news: a priest has taped pictures of his parishioners on his pews so that they are “there” when he is saying Mass. Presiding by oneself is empty. When there is no one to talk to, preaching goes flat. There is no energy—there is no head nod, no smile of response, no encouraging (or discouraging) body language from the “other.” Preachers may have once thought that they preached into a vacuum because they rarely got feedback. Now they know what it is like to preach into empty space. It is not the same. Why? Because preaching the Word of God is a two-way communication, a relationship of give and take between pulpit and pew.