McGrath Institute Blog

Taizé (pronounced: tay-zay) is a prayerful form of music known for its simple, yet rich and meditative character. Taizé music often takes the structure of an ostinato (a simple melody that repeats over and over) and is meant to serve as a kind of musical centering prayer. Because Taizé music itself is intentionally simple, it provides a great way to move our prayer from the head to the heart. 

Praying with a labyrinth is a form of walking meditation, a physical expression of the interior journey towards Christ that characterizes all Christian meditation. Like a pilgrimage, forms of walking meditation evoke our earthly journey towards heaven while simultaneously giving us time and space to listen and respond to the Lord.

Centering prayer cultivates a disposition of interior silence intended to make room for God. It is a way of disposing ourselves to receive the gift of contemplation, an encounter with God’s presence. As St. John Vianney said of his time in Eucharistic Adoration, “I look at him and he looks at me.” This contemplative gaze or time of being with God is at the heart of centering prayer.

The Ignatian Examen is a prayer that helps us to identify and pay closer attention to God’s activity in everyday life. When fully adopted, the Examen becomes a habit, a daily inventory of the ways God has been at work in our lives and of the ways that we either have or have not responded to this activity of God.

The phrase lectio divina means “divine reading” in Latin and is a fitting name for this prayer practice of listening to Scripture with the ear of the heart. Lectio divina (often called “lectio” for short) is a dialogue with God through Scripture that includes the whole self: thoughts, images, memories, desires, etc. The movements within lectio divina involve reading, listening to, responding to and resting in the Word of God. It can be practiced alone or with a community.