McGrath Institute Blog

Editorial Note: This excerpt is taken from an essay by the same name originally published at Church Life Journal on December 28, 2016.

At Christmas, [the] love and the gravitational pull of my heart toward little ones seasonally intensifies. And every year, the fact that our Lord came to earth not as an adult but as a helpless, innocent, dependent little one who needed the arms of his mother Mary and his foster-father Joseph repeatedly stuns me.

But the Feast of the Holy Innocents is not warm and fuzzy.

The weather fit the day. Banks of low, grey, rippled clouds that foretold the rain and chill to come. Bare branches, their bark exposed, and the dry, brittle leaves that had once shown bright now crunching underfoot. Late November in New England and the feast of Christ the King, 2020.

This Thursday, December 17, the Church will begin praying what are known as the “O Antiphons” each evening during Vespers, or Evening Prayer. Outside of Vespers, the O Antiphons are more familiar in their adapted form as the verses for the quintessential Advent hymn, “O Come, O Come, Emmanuel.” 

“Am I not here who am your Mother?” These very words were spoken by Our Lady of Guadalupe to a Mexican indigenous man nearly five centuries ago, and they changed the course of evangelization in the new world. The Spanish had already spent several years trying to convert the new world, but nothing was working. Hostility between the indigenous people and the conquistadores was the only thing coming out of their many attempts. Into this environment of hostility, our Blessed Mother came to the aid of those in need. She came to St. Juan Diego and gave him all of her motherly love and compassion. Now, she is known as the Queen of Mexico and Empress of America.

Today the Church celebrates the Solemnity of the Immaculate Conception. Occasionally this dogma is confused for the doctrine of the Virgin Birth of Jesus. According to the Catechism, the dogma of the Immaculate Conception pertains to the “splendor of an entirely unique holiness” that, among humans, belongs only to our Blessed Lady, because she is “enriched from the first instant of her conception”—a singular grace coming wholly from Christ. Mary is “redeemed, in a more exalted fashion, by reason of the merits of her Son” (CCC, §492).