McGrath Institute Blog

This Thursday, December 17, the Church will begin praying what are known as the “O Antiphons” each evening during Vespers, or Evening Prayer. Outside of Vespers, the O Antiphons are more familiar in their adapted form as the verses for the quintessential Advent hymn, “O Come, O Come, Emmanuel.” 

“Am I not here who am your Mother?” These very words were spoken by Our Lady of Guadalupe to a Mexican indigenous man nearly five centuries ago, and they changed the course of evangelization in the new world. The Spanish had already spent several years trying to convert the new world, but nothing was working. Hostility between the indigenous people and the conquistadores was the only thing coming out of their many attempts. Into this environment of hostility, our Blessed Mother came to the aid of those in need. She came to St. Juan Diego and gave him all of her motherly love and compassion. Now, she is known as the Queen of Mexico and Empress of America.

Today the Church celebrates the Solemnity of the Immaculate Conception. Occasionally this dogma is confused for the doctrine of the Virgin Birth of Jesus. According to the Catechism, the dogma of the Immaculate Conception pertains to the “splendor of an entirely unique holiness” that, among humans, belongs only to our Blessed Lady, because she is “enriched from the first instant of her conception”—a singular grace coming wholly from Christ. Mary is “redeemed, in a more exalted fashion, by reason of the merits of her Son” (CCC, §492).

Children don’t get weary,
Children don’t get weary,
Children don’t get weary,
Till your work is done.

Keep your lamps trimmed and burning,
Keep your lamps trimmed and burning,
Keep your lamps trimmed and burning,
The time is drawing nigh.

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I recently asked a mentor in ministry to recommend a retreat emcee. Rather than replying with the qualifications of her most accomplished colleagues or students, she named two people who could lead the retreat “without getting in the way.” As I recall who broadened and deepened my understanding of the Catholic faith, they are either people without social and educational distinctions, or people committed to the hard, ongoing work of putting their qualifications and education at the service of their baptismal call to live the Gospel. They are people like John the Baptist, free to actively point others not toward themselves but toward Christ. John the Baptist’s preparation for ministry in the desert is particular to his circumstances. Still, his presence to others without getting in the way and service that intentionally invites Christ into his efforts is a model for ministry.